Heralds and Harbingers of Orthodoxy: An Akathist to John Hus Dr. Alexander Roman alex@unicorne.org A number of converts to Orthodoxy from various traditions often continue to honour the saints and holy ones they always have throughout their lives, even as Orthodox Christians. One of these is Master John Hus who was burned at the stake in 1415 . . . An Episcopal minister, who is now a Western-Rite Orthodox priest, had an icon written of the Anglican saint, King Charles the Martyr that became very popular with his converts. Former Franciscan monks who are now Orthodox monastics still have a love for and a veneration of St Francis of Assisi. It is no wonder, then, when there are Orthodox converts who continue in their esteem for someone like John Hus. There were always voices within Orthodoxy, especially in the 19th century, that interpreted Hus’ mission in Bohemia as a call back to the Orthodox Christianity of Sts. Cyril and Methodius. Celebrating liturgical prayer and communicating the faith in the language of the people, allowing the laity to participate in the Chalice at Holy Communion, a married priesthood and the like were all hallmarks of the Eastern Christian traditions first brought to the Slavic lands, including Bohemia, by the Thessalonian Brothers. And Hus’ associate in the same cause, Jerome of Prague, later became an Orthodox Christian in Latvia – his Orthodox baptismal certificate was found and there are voices within Czech Orthodoxy about his possible glorification as an Orthodox saint! Even the prayerbooks of the Czech Orthodox Church contain hymns in honour of their national hero and patron, John Hus. And, today, even the Roman Catholic Archbishop of Prague participates in public ceremonies in honour of Hus on the Czech national day which is, in fact, closest to the day of Hus’ death. I once came across a Czech Orthodox priest whose parish was almost all comprised of converts from the Hussite tradition. He even commented that he would LOVE it if his church would accept the veneration of John Hus which action would, in this priest’s view, greatly enhance further conversions! The Old Catholic Churches in the 19th century actually debated with the Orthodox Church the possibility of formal liturgical veneration of both John Hus and Jerome of Prague. And, of course, the Orthodox Church does not condemn the private veneration of those who were not formally Orthodox – something that was confirmed to me via private correspondence by Father John Meyendorff (+memory eternal!). As someone who has written akathists based on Western themes, I offer the following akathist in honour of John Hus from within the above perspective. It is for the private use of anyone for whom the memory of John Hus is important, Western-Rite Orthodox, Anglicans, Old Catholics and Lutherans, especially those who have contacted me about it. I wrote this some years ago and it has, as I understand, been translated into German and has been sung, at least in part, in some German Lutheran parishes. To paraphrase the great Ukrainian Orthodox poet, Taras Shevchenko: Accept this little hymn of praise in honour of the Holy Czech, the Great Martyr, the Glorious Hus!
AKATHIST TO THE HOLY MARTYR, JOHN HUS Kontakion 1 To you, O Holy John, do we sing a joyous hymn of praise in honour of your great sufferings unto martyrdom for Christ and His holy Gospel. Let all those who love to keep feast in the Lord join together in loudly exclaiming John, a newly-revealed theologian and prophet who calls all to repentance and a transfigured life in God the Word, Jesus Christ! Today we hear this new voice in the wilderness who cries out to us to make straight the way of the Lord and our hearts magnify His servant, exclaiming: Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever! Ikos 1 Thou art a member of Christ’s Royal Priesthood, Righteous John. You were called to take up the sweet yoke of Jesus Christ which is not heavy because it is Christ Himself Who anoints you with the grace of His Holy Spirit to bear all things for His Name. As we marvel at the great wonders accomplished in you by God, we sing a hymn in your honour, crying: Rejoice, lover of Christ and Him Crucified! Rejoice, true follower of Him Who first emptied Himself for our salvation! Rejoice, whose hands held the living Bread that comes down from Heaven! Rejoice, great venerator of Her holy Dormition! Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever!
Kontakion 2 When Christ hung on the Cross for our salvation, a Title was placed in three languages above our Saviour’s Head by Pilate that read, “This is Jesus of Nazareth, the King of the Jews.” When leaving this earth, Jesus, our Saviour, commissioned His Apostles to preach to all nations and His Holy Spirit poured out upon them the miracle of many tongues. Inspired by the same Spirit, the Teachers of the Slavs, Cyril and Methodius, came to proclaim to a new people in the north the Good News of Jesus Christ in their own language. Standing in awe of God’s wondrous care for our salvation, we sing: Alleluia! Ikos 2 O Holy John, you understood the teaching of the Apostle Paul that it is better to say five words whose meaning is known rather than a thousand that are unknown. You had compassion on your flock because, though having ears, they could neither hear nor perceive Christ’s teaching in a foreign language. You then put on yourself the mantle of Cyril and Methodius and openly preached so that all could understand as we joyously sing: Rejoice, worthy spiritual descendant of the Apostles and Teachers of the Slavs! Rejoice, for you kindle a renewed spirit within us! Rejoice, great son of the disciples of Cyril and Methodius – Clement, Gorazd, Nahum, Sava and Angelar! Rejoice, for you call your flock to return to the spiritual well-springs of Orthodoxy which preaches Christ our Sun, Who rose in the East! Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever! Kontakion 3 As the rector at the university of Prague, you worked even more tirelessly for the correction of evils. You set upon the reformation of the morals of the clergy, teaching them they cannot serve both God and mammon. You spoke in favour of the role of good presbyteras in the lives of Christ’s priests. Seeing that your flock was without sure spiritual guidance, you took up God’s corrective rod and teaching staff as instruments of His peace among His people and we sing: Alleluia! Ikos 3 Your Bethlehem Chapel became like the Manger of old, O Righteous John! For through your preaching there, the people come to see the Holy One of Israel who is Christ the King. Through your ministry, another Bethlehem became a “House of Bread” where your flock feed upon the Word of God and on the Holy Eucharist. Our spirits are stilled in wonder at the sight of such a spiritual transfiguration of people’s souls and so we sing: Rejoice, new shepherd whom the King of Heaven sent to feed His flocks! Rejoice, great steward entrusted with the Bread of Life! Rejoice, instrument of God’s grace, who feeds all from the Table of the Lord! Rejoice, for God also prepares a table for you in the presence of your enemies! Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever! Kontakion 4 You were a preacher of Divine Grace, O Righteous John, for you proclaimed the acceptable time of repentance to your flock. You reformed morals and taught the people to amend their lives through constant prayer, reading of the scriptures, fasting, ascetical discipline and tending to the poor. You knew that what was impossible with men, namely, spiritual transformation, is possible only with God. You wrote to your friends who asked your guidance and you taught them as well, making us joyful as we continually sing to the Lord: Alleluia! Ikos 4 God revealed you as a new Moses, Righteous John! By striking the rock of human pride with the staff of your teachings, you opened the flood-gates of God’s grace for all. Drinking deeply of the Divine Waters that cool our sinful passions and excite our devotion to Christ our God, we loudly exclaim: Rejoice, Holy John, for your name is “Divine Grace!” Rejoice, Master John, who imparts mastery to our passions to us! Rejoice, for God’s grace flows upon you as upon the beard of Aaron, to the fringes of your garments! Rejoice, for you shine with the glory of Christ’s Transfiguration on Mt Tabor! Rejoice, Holy John, O Glorious Martyr, great defender of the Gospel and Christ’s priest forever! Kontakion 5 O righteous John, the people of the Czech lands longed to return to the ancient Orthodox faith of their forefathers, the faith of Wenceslaus, Rostislva, Ludmilla and the holy brothers of Thessalonica who brought the Gospel of Jesus Christ to them in their Slavonic tongue. Armed with the testimony of the Fathers of the ancient Church, you revealed yourselves to be another Theologian. You preached in understandable words that Christ is God the Word, calling us to Theosis in union with Him through His Holy Spirit. Awed by your dedication to the Truth, we joyfully sing: Alleluia! Ikos 5 O Holy John, the Church has in you a new Father and defender in the Czech lands. You proclaim Christ from the rooftops of Prague. Rather than the worthless bantering of philosophers and man-made traditions, you announce anew the apostolic witness of the Orthodox and Catholic Fathers of the Undivided Church. Venerating your evangelical zeal, we too ask for the grace to proclaim the Truth humbly and simply as we sing: Rejoice, new Father of the West! Rejoice, fearless captain who, in the midst of spiritual confusion, raised high the standard of the faith of the Fathers! Rejoice, whose zeal is symbolized by the Chalice of Christ, the proclamation of the Resurrection of the Lord, and full participation in His divinizing Life! Rejoice, confessor of God the Father Almighty! Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever! Kontakion 6 A righteous man is an abomination to the unjust, O faithful John. A prophet is honoured everywhere, but not in His own country. Your enemies utter useless things against thee who meekly and simply presents before them the evangelical truth of the gospel of Jesus Christ. Vanguished as they are by the strength of the Holy spirit that inspires you, they refuse to join with us in a hymn of praise to Him who sent you: Alleluia!
Ikos 6 O righteous John, the enemies of your household do oppress you with many arguments, forgetting the Sword of the Spirit by which truth slays all falsehood. They deride you by insulting your name of “Hus” which means “goose.” But we honour you as we sing: Rejoice, O John Hus, the Man of God who lifts us up to heaven by the wings of your preaching and your prayers! Rejoice, great Hus who wished to gather into your fold even your enemies, but they would not! Rejoice, O Man of God, who indicates to us the Lord God Adonai, under Whose Wings we find true rest and Whose fringes fill ever corner of the Church! Rejoice, Temple of the Holy Spirit, Who descends upon you like a Dove and inspires you to preach with a fiery, rational tongue! Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever! Kontakion 7 Men have come together to take counsel against you, O righteous John! The emperor gives safe passage to his evangelical preacher, but, like Pilate, is found faithless in his promise to protect the innocent one. Trusting solely in Christ and His Spirit to reveal to him what he is to say before the unrighteous judges, you walk calmly and confidently before the assembly as we salute your courage, singing: Alelluia!
Ikos 7 O Holy John, your enemies know not how to judge you, seeing you bearing an angelic countenance. They draw back in fear from the presence of Him Who is with you. We ask of God the grace to likewise stand firm in defence of the Truth before the world as we sing: Rejoice, for Christ bids you to “fear not!” Rejoice, for the army of Martyrs stand by you! Rejoice, for you are like another Stephen, whose enemies cover their ears at your words! Rejoice, for the Cornerstone that was rejected is for you! Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s Priest forever! Kontakion 8 You were condemned unjustly, O holy confessor of the truth. Your countrymen recommended that you save your life by submitting to the unjust judges. But amazed at your faithfulness to the end, they soon sang: Alleluia! Ikos 8 You deemed yourself blessed to have suffered sickness and pain for Christ’s sake, O Holy John. Christ the Prisoner was your constant companion and it was for Him that you endured calmly and with courage all that you did suffer, even before your martyric death. Honouring all that you underwent for your Saviour, we cry out: Rejoice, O prisoner of Jesus Christ! Rejoice, who underwent deprivations for the Lord Jesus! Rejoice, for Christ sends His angels to minister to you. Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever! Kontakion 9 Your enemies stripped you of your priestly robes, O great martyr, John. They place a cap on your head whereupon are depicted devils tearing at a human soul. Yet, it is their souls which are torn by evil as they think that by putting you to death they somehow do God a service. Gazing at your crown of humility and martyrdom, we sing with compunction: Alleluia! Ikos 9 You were led away to die by fire in a cap with devils and your enemies could not endure your fiery spirit and preaching. You were fearless in accepting death for Jesus Who died for us all. As you were bound to the stake, a chain was placed about your neck to ensure that your cap of derision would not fall off during your sufferings. You accepted that chain as a symbol of your bond with Christ to the end and the cap as an emblem of your unjust condemnation. Standing in awe of your long-suffering patience, we intone: Rejoice, champion of Christ who approaches the stake of martyrdom like an athlete running to the finishing line! Rejoice, for your spirit climbed upon the pyre to Heaven! Rejoice, for you were found worthy to suffer insult for the sake of the Lord Jesus! Rejoice, for, like Elisha, your people reach for your garments, asking you not to leave them, but to intercede for them always! Rejoice, Holy John, O glorious martyr, great defender of the Gospel, and Christ’s Priest forever! Kontakion 10 As the fires are lit, Blessed John, you look heavenward. You forgive your enemies their trespasses against you, asking God not to lay them to their charge. You recite the Creed and implore most humbly God’s mercy by singing the Prayer of Jesus. As the fires reach you, you continue to encourage everyone to come to the Truth which is Jesus Christ. The wind blows the flames into your face, Holy John, and you are silent, motionless as a pillar of true faith and constancy to the end. Sorrowfully, we sing a dirge in your honour, crying out: Alleluia! Ikos 10 Your enemies ensured that the first consumed your body completely, Holy John, so that Christians would not have the comfort of any of your relics from the temple that was your martyred body. They threw your physical remains into the river and so, having oppressed the righteous man, they thought that he had come to an end. They were unable to join us in singing: Rejoice, teacher of the Prayer of Jesus to the end! Rejoice, singer of God’s Majesty, even unto death! Rejoice, for Christ beckons you to come to Him! Rejoice, for the Fathers of the Church receive you! Rejoice, Holy John, O glorious martyr, defender of the Gospel and Christ’s priest forever!
Kontakion 11 How are we to praise you, O Holy Martyr? How are we to sing of the glory which God has prepared for those, like you, who love Him? Eye has not seen, nor ear has heard of these thing and in the Lord’s House are many mansions. As you stand by the Throne of the Holy Trinity, in the glory of all the Angels and Saints, intercede for us who sing: Alleluia! Ikos 11 Your people are in heart-felt sorrow over the news of your martyrdom, O Holy John. They proclaim you a Holy One of God, glorifying you in hymns and in song. Your image is placed in each and ever village, town and city of your homeland. The memorial of your martyrdom is celebrated with great zeal as you are praised as a saint and a martyr. And we join in this holy jubilation and sing: Rejoice, patron of all Slavs! Rejoice, promoter of the Cyrillo-Methodian heritage! Rejoice, for you cover us with the mantle of your intercession and heavenly aid! Rejoice, for you instruct us in the Prayer of Jesus! Rejoice, Holy John, O glorious martyr, great defender of the Gospel and Christ’s priest forever! Kontakion 12 O holy John, your friend and companion, Jerome of Prague, cringed at the sight of the stake of martyrdom. Having traveled to the East, he saw the fullness of the Light that comes from the East and was received into Holy Orthodoxy. Returning to Prague, Jerome proclaimed Orthodox teaching and defended your holy memory. Awed at the sight of yet another martyr in the same cause as yours, we sing: Alleluia!
Ikos 12 Brought to the pyre wearing a cap similar to yours, O Holy John, Jerome looks heavenward as if to see the path taken by you earlier. As the flames engulf him, we sing: Rejoice, Holy John, for your companion Jerome has received Orthodox baptism by water and by blood! Rejoice, for he joins with you in praising Christ in heaven! Rejoice, for his martyrdom, like yours, watered the fertile ground for the growth of Orthodoxy among your followers! Rejoice, for like his namesake who translated the Bible, he too entered a Bethlehem Chapel to hear the Word of God from your lips! Rejoice, Holy John, O glorious martyr, holy defender of the Gospel, and Christ’s priest forever! Kontakion 13 Your charity toward us is beyond all telling, O Holy Martyr John! You bedewed our souls with the fragrant myrrh of your evangelical preaching. You strengthen our spirits with your call to us to live the liturgical life of the Church. You inspire us with your example of steadfastness in defending Orthodox tradition. Guide us still throughout our lives and broaden our hearts to receive God’s Divine love and grace until we reach the heavenly Kingdom of the Father and the Son and the Holy Spirit where we shall ceaselessly glorify God forever, singing: Alleluia! (Kontakion 13 is repeated three times. Then are read Ikos 1 and Kontakion 1). Prayer to the Holy Martyr John Hus O Holy John, accept these songs of praise and supplication that we offer you who has boldness before the Throne of Christ. Pray for us all and continue to be our teacher in the ways of the Lord. Inspire us with your Evangelical zeal, strengthen us with your love of Orthodox faith and tradition, and confirm us in your Catholic vision. Help us to learn and practice the Orthodoxy of the heart that guided you throughout your life and that made you fearless before your enemies and at the stake of your martyrdom. Enliven our spirits with the flames of your fiery preaching. Pray unto Christ our God that we may likewise be steadfast in confessing Him until the end. Intercede for us that we also may have a portion of your spiritual joy to praise God and live according to the law of His Love all the days of our lives. Amen.
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